Before physique magazines and Muscle Beach, there was the German Turnverein “Turners” movement beginning around 1810 under Friedrich Ludwig Jahn, the so-called “father of gymnastics.” These clubs mixed exercise, politics, and old Greek ideas about training the body and mind together — even borrowing from the Greek gymnos, meaning naked. What caught my attention is how much of this physical culture drifted into the U.S. through German immigration in the 1800s. Looking back now, you can already start seeing some early roots of America’s obsession with athletic male bodies taking shape.
Guglielmo Plüschow (1852–1930) and his cousin Wilhelm von Gloeden (1856–1931) were German photographers working mostly in Italy before the Weimar years, but you can already feel some of the same currents forming: male beauty, classical antiquity, sunlight, nudity, and the romantic Mediterranean fantasy that later shaped physique photography. Their images of Sicilian youths posed with Greek props became hugely influential on homoerotic visual culture.
The German Freikörperkultur (FKK) "free body culture" movement grew out of late 19th-century ideas around naturism, health, sunlight, exercise, and “returning” the body to nature. Figures like Karl Wilhelm Diefenbach (1851–1913), Max Koch, and Richard Ungewitter (1869–1958) helped push these ideas into German culture through communes, philosophy, art, and early nudist movements.
Magnus Hirschfeld (1868–1935) feels like the perfect place to pause Part 1 because he sits right at the center of the Weimar explosion of queer visibility, science, politics, and body culture. A physician, sexologist, and early gay-rights advocate — and widely believed to be gay himself — Hirschfeld founded the Institute for Sexual Science in Berlin and spent years fighting Paragraph 175, the law criminalizing homosexuality in Germany. His activism reportedly became personal after one of his homosexual patients, a German soldier struggling with shame and fear, died by suicide.
By the 1920s Berlin had become one of the most openly queer cities in the world, with bars, clubs, publications, and underground communities flourishing alongside avant-garde art and nightlife. Hirschfeld eventually became a target of the Nazis, who looted his institute and publicly burned its library in 1933 — a pretty haunting symbol of how quickly that brief moment of queer openness collapsed.





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